• April 15, 2025

    I breathe in and out. Breathing brings the outside in and the inside out. Attending to this, outer merges with inner, one space, making the two, one.

    There is no division in this one space, an attention-space. No boundaries. The phenomena in the attention-space are not limited.

    I ask: where does attention come from? From my brain? Is it mine? This is a difficult but rewarding inquiry. I discover that there is attention mediated by my thinking. And there is attention that rests directly on sensation and feeling. Can attention attend to itself? I find that it can. This is a wordless state. It requires only that I allow it.

    The more I study attention, the more it seems to exist apart from me. I live within a field of attention. I can sense/feel the attention of others, animals, connected to me in this field. I am a participant in attention which moves me, informs me. It is a bridge to my experience, uniting me to my world. The medium of my being.

    In the one space, the attention-space, prayer is engagement.

    There is something else…the power of intending. The power to wish. Intention is thought. Intending is will. In the attention-space, intending is an act with consequence. In the attention-space, what I wish for exists as me. I am united with the action and the consequence.

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  • April 3, 2025

    My experience with sensation and the thinker.

    First, when I switch my attention to sensation, it’s like there’s a burst of sensations one after another. There are the pressures of my butt and my arm on the chair; the skin over my eyebrow might itch; there is a sound in my ears that I might refer to as a constant high frequency hiss; there are temperature variations to each different sensation, though not all of them. Sometimes there are scents, but rarely do I notice tastes. There are dozens of others that pop up to attract my attention, then disperse as others appear. All the sensations are “me and mine” …my body-centric sensations.

    Second, I notice sensations external to my body. These can be the sounds of motor cars, people walking and talking on the sidewalk, the furnace starting and stopping, the changes in the quality of light in one part of the room in which I’m sitting compared to another part of the room…and of course I can sense a temperature increase as the afternoon sun, right now, shines through the window.

    Third, I decide to stop naming all these sensations and rather than noticing each separate sensation as unique, there arises a lack of differentiation between the sensations of “myself” and sensations external to “me”. There are just all these sensations floating around with no attachment to “my ownership” of them. They are just different types of vibration, without the naming of each form.

    I might use the word orchestral to describe the developing reception of these sensations. There’s no longer the increase in frequency of these different sensations arising as at the very beginning of this experience. I might say that instead of all these popcorns popping, these polka dots of sensation arising, there is just a broad horizontal swath of sensation. More importantly, there is less and less of the “me” that’s giving attention to these sensations. There is less the observer and more the observed.

    There is still a centre point of sensing. However, it decreases in density and location as that horizontal band of sensation I previously experienced gets wider and more vertical or higher or northward…into space. It is a three dimensional band of sensation and once more there is less of me, the thinker, the observer.

    Then, there is a sensitivity to space…spaciousness… that is absent of sensations rooted in the physical world…,but it’s still something that can be experienced that is definitively different from the sensations produced by the body and the immediate environment to the body. My “me” …the thinker…is more thoroughly dispersed. rsed.

    And what happens when I recall my attention from sensation? From this dispersion of myself?
    “Me” again appears. The thinker…encaged and running on the mouse’s wheel.
    Again. Again. Again.

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  • March 22, 2025
    One of the outstanding observable characteristics of humans is how they assemble a thinker. Do you know this about yourself?

    Thoughts come and go. No matter. You observe something. A thought arises in response. This is not thinking. This is thought. When thought follows along after attention, like the pen follows the hand, recording the movements of the attention, this could be called mentation. No thinker is required. The best poetry is this.

    Thinking is a self-referential process. Your thinker is an assemblage held together by habit and a sense of identity. I am thinking easily becomes I am the thinker. Thinking has one thought following another, requiring limited or no input from the rest of the universe. It’s isolated within the mental sphere, coheres around an idea of an identity, proceeds by way of association and follows the well worn grooves of past thinking, sustained by specific muscular contractions..

    Sit comfortably. Relax the body, releasing all the muscular tensions not required for sitting. Take your time. This has many layers. Then bring attention into sensation, all the sensations of sitting and breathing. Observe if there is part of you that is withheld. Agree to fully engage in attending to sensations and breathing. Agree to have nothing else to consider or attend to. Thoughts come and go? No matter.

    Notice when you withdraw from engaging with sensation. Does this coincide with forming a thinker? Can you observe the assembling of the thinker as it occurs, the transfer of attention to a center in seeming control, becoming the thinker, a center that limits and screens engagement? When you have seen this many times, returning each time to simple attention on sensation, you have learned to engage in the real world.

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  • March 2, 2025

    Gravity pulls everything closer to itself
    what we build up it pulls down.
    Feelings of euphoria
    can trip on the sidewalk and fall.
    We leave footprints in the snow
    Christ looked to heaven and was crucified.

    Full of holes
    the ship Truth sinks to the ocean floor.
    What purity of being must try to resurrect its bouyant possibility
    a vessel which can float despite the weight it carries
    sea worthy and worthy to be seen.

    When we cease to fly we are easy prey
    truth lifts us up.

    The curse of lies screams its defense
    far and wide promoting.
    Truth does not compete with made up rules
    it is a vessel which floats
    inside the mysterious chambers of the heart.

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  • February 18, 2025

    Above all, don’t lie to yourself. The man who lies to himself and listens to his own lie comes to a point that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love.
    -Fyodor Dostoevsky, The Brothers Karamazov

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  • February 13, 2025

    We live in a world that has facts and lies. The facts can be verified but the lies, whether intentional or not, prove to be lies because they cannot be verified. What does it mean to verify? It means to question the fact, weigh it, turn it upside down, find its source and question why it may be a lie, and if so, who or what the lie would serve. The quality behind this work of verifying is truth which is a quality of knowing or wishing to know. Truth is a term from carpentry where it means to true something by establishing that it is straight and fit for purpose. The world outside of us is fact while truth is the inner quality of being that discerns meaning and value.

    There is no human capacity more important than this: the capacity for verifying what is true. Truth knows because the thing that it examines is either clear and straight or it is obscure and crooked. We are born with the capacity for verifying truth. Accepting lies without question because they require less effort and provide more comfort is how truth is lost. Every lie told, every lie lived out, tarnishes the most important of our human abilities.

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